🇦🇪 A sharp diplomatic exchange erupted on X this week after Omani Gulf affairs scholar Abdullah Baabood (@abaabood) posted what he framed as cautionary “advice” to the UAE — warning that the Abraham Accords represented “excessive ambition” and urging the Emirates to return to “what is right.” The post triggered an unusually direct and detailed rebuttal from Emirati commentator هند الظاهري — Hind Al Dhaheri (@Hind_AlDhaheri), whose response, published in full on her X account, laid out a systematic defence of UAE foreign policy — and an equally pointed challenge to Arab critics who, she argued, have long confused inaction with wisdom.

Reframing the Accords: Recalibration, Not Rescue

Al Dhaheri opened by dismissing what she called a familiar narrative designed to “freeze the Emirates” by portraying its proactive regional moves as miscalculation. She rejected Baabood’s framing outright, arguing that the Abraham Accords were not an act of desperation — not, in her words, a search for a “savior” — but a deliberate “recalibration of power balances in a region weary of playing the victim and of slogans that neither feed bread nor protect borders.”

“The Emirates chose to be a power that seeks no permission from Tehran, nor from Washington, nor from an Omani academic.”

The Accords, signed in 2020 under US mediation, normalised UAE–Israel diplomatic and economic relations. Critics across the Arab world have long argued the agreements abandoned the Palestinian cause; proponents counter they rewired regional security architecture at a moment of profound flux — particularly as Iranian influence expanded through Lebanon, Iraq, and Yemen.

The Omani Mirror

Al Dhaheri’s sharpest rhetorical move came when she turned Baabood’s own country’s history back on him. She noted that the Sultanate of Oman had itself hosted Israeli leaders in Muscat beginning in 1994, including Prime Minister Netanyahu — decades before the Abraham Accords formalised normalisation frameworks across the Gulf. “Was that ‘correct and sacred’ because it had a ‘sweet Omani flavour,'” she asked, “and has it become ‘dangerous’ today because it bears an ‘Emirati resolve’?”

She characterised Oman’s posture as one of “grey neutrality” that “saved no one, but rather turned you into mere witnesses to the tragedy” — an allusion to the collapse of Lebanon, the militia-isation of Iraq, and the Yemen conflict, all of which she argued unfolded while states counselling caution did nothing concrete to stop them.

A Specific Diplomatic Claim

Al Dhaheri made a pointed strategic claim: that the UAE’s signing of the Abraham Accords directly halted Israel’s threatened annexation of large portions of the West Bank — a plan that had been advanced under the Trump administration’s 2020 “deal of the century.” She called it “a diplomatic achievement none of you dared to offer,” and accused some Arab states that later quietly benefited — including those who opened airspace to Israeli flights — of leaving the Emirates to face criticism alone while “reaping the security and intelligence gains.”

Al Dhaheri’s Full Response (Excerpted)
“The Emirates did not seek a ‘savior’ but created strategic alternatives that refuse subservience to the policy of spectatorship in the gray region you excel at. We possess the courage of ‘clarity’, while others content themselves with the role of the secret courier who passes messages in the shadows and parades neutrality in public.”
Read the full post on X →

Three Questions That Demand Answers

Al Dhaheri concluded with three rhetorical questions she called “known and documented in Washington, Tel Aviv, and Ramallah”: Had the UAE not signed the Abraham Accords, would Israel have voluntarily halted annexation? Would Iran have reduced its missile threat “out of fear of Omani wrath”? Would the region be more secure today? Her answer to all three: an unambiguous no.

The framing is significant. It positions UAE foreign policy not merely as a bilateral choice but as a regional service — one performed, she implies, at the cost of absorbing criticism that more cautious states helped generate but refused to share.

Significance for Faith & Freedom

For readers of Faith & Freedom News, the exchange touches on questions that extend beyond geopolitics. The Abraham Accords take their name from the patriarch revered by Judaism, Christianity, and Islam alike. Their architects explicitly framed them as an act of coexistence — opening space for Muslim, Jewish, and Christian communities across the region to engage without the filter of state hostility. Critics argue normalisation without Palestinian statehood undermines that vision; proponents contend that the old framework — maximalist demands, zero engagement — produced neither peace nor justice for anyone.

Al Dhaheri’s post reflects a growing strand of Gulf opinion that is less willing to defer to the traditional Arab League consensus, and more willing to articulate its own calculus of sovereignty, security, and interest — on its own terms, in its own voice.