Abrahamic Movement – Syria Opens a New Chapter at Its First Expanded International Meeting
Under a new Executive Director, the Syrian branch outlines an institutional reform plan before an international audience of peacemakers, faith leaders and activists joining from Damascus, Jerusalem, the United States, Gaza, Iraq, Africa and Germany.
DAMASCUS / JERUSALEM – The Abrahamic Movement – Syria held its first expanded international meeting on Sunday, November 8, 2026, marking what it called the beginning of a new phase of institutional work and renewed efforts to promote dialogue, coexistence and mutual respect.
The online gathering, titled “Launching the Abrahamic Movement in Syria with a New Vision,” took place under the patronage and in the presence of Tom Wegner, Co-Founder and CEO of the Abrahamic Movement. It began at 7:00 p.m. Damascus time (6:00 p.m. Jerusalem time) and ran until 9:15 p.m. Damascus time (8:15 p.m. Jerusalem time).
Watch the full meeting recording on YouTube2:22:03
6:00–8:15 p.m. Jerusalem
A new leadership, a new structure
Participants described the meeting as the start of a new chapter for the movement in Syria under its new Chief Executive Officer, Sami Nofal. He outlined a renewed institutional and organizational vision built on three goals: strengthening institutional work, developing the movement’s organizational structure, and expanding its community role as a platform for dialogue, communication and trust-building among the different components of Syrian society and its regional and international partners.
After the presentation of the new structure and vision, guests and participants voiced their full support for the new Leadership Council. They emphasized that the movement is entering a phase focused on institutional reform, organizational development and openness to all components of Syrian society, and that success will depend on turning its principles into practical community initiatives that promote peace, coexistence and mutual respect.
Time of the meeting, in two capitals
Consensus on dignity, belief and pluralism
According to the movement’s statement, participants’ remarks reflected a clear consensus on the importance of human dignity, freedom of belief, and respect for diversity and pluralism as essential foundations for a more stable and cooperative future in Syria and the wider region.
Success in this phase will require translating the Movement’s principles into practical community initiatives that promote peace, coexistence, and mutual respect.From the official statement of the Abrahamic Movement – Syria
The meeting concluded with a commitment to keep working together to strengthen the movement’s presence in Syria and to develop its role as a platform for dialogue, trust-building, and humanitarian and development partnerships at the local, regional and international levels.
Who took part
The statement says the meeting brought together founders, leaders, members and international representatives of the movement, along with peacemakers, peace activists and people interested in Abrahamic affairs and interreligious dialogue. The distinguished participants named in the official statement were:
- David KamratChairman, Abrahamic Movement USA; Founder and CEO of Mesa City and JAM&ALL
- Rabbi Yoel OzCo-Founder and President, Israeli Abrahamic Movement
- Ayoub KaraFormer Israeli minister
- Rev. Foad KhorshidiPastor, jurist and human rights defender
- Dr. Walid PharesFormer adviser to U.S. President Donald Trump
- Dr. Eddie CohenMedia personality; the movement’s envoy for minority and child rights in Syria
- Saynab Ahmed AbdiVice Chair, Africa Abrahamic Movement; Director of International Partnerships & Tourism Management, ISFA
- Juliana TaimoorazyNobel Peace Prize nominee; Founder and President, Iraqi Christian Relief Council
- Dr. Stacy Berrin (Sarai)Director, Abrahamic Movement Institute of Education
- Mohammed AltoollCEO, Gaza Branch of the Abrahamic Movement; Palestinian peace activist
- Nabil SaadFounder and CEO, Druze Branch of the Abrahamic Movement
- Aziz WahbiPresident, Free Syrian Civic Movement
- Dr. Ali AbbasFormer Iraqi ambassador
- Dr. Akram Naasan (Gomard Bicerek)Healthcare official in Germany; international advocate for peace and human rights
One meeting, many branches: where participants joined from
The official statement
The movement issued its summary in Arabic and English. Both versions are reproduced below; click an image to enlarge, or open the Official statement tab.
Watch and follow
The movement shared highlights and participants’ remarks on X, with a link to the full recording on YouTube. Readers can watch the full meeting on YouTube, read the original X post, or browse the full transcript in this article.
Faith & Freedom News (FFN).Official statement
Issued by the Abrahamic Movement – Syria, November 8, 2026. Choose a language.
The movement’s X post
Posted by @abrahamicsyria. Text reproduced in full.
AbrahamicMovement Dialogue Coexistence
A new step in advancing dialogue and building trust in Syria.
The Abrahamic Movement – Syria held its first expanded international meeting under the patronage and in the presence of Mr. Tom Wegner, with leaders and distinguished participants from Syria and other countries. The meeting marked the beginning of a new phase of institutional work and renewed efforts to promote dialogue, coexistence, and mutual respect.
We are pleased to share highlights from the meeting and remarks by its participants.
You can watch the full meeting recording on YouTube via the below link .👇
#AbrahamicMovementSyria #AbrahamicMovement #Dialogue #Coexistence #Peace #Syria
خطوة جديدة في مسيرة الحوار وبناء الثقة في سوريا.
عقدت الحركة الإبراهيمية في سوريا اجتماعها الدولي الموسع الأول، برعاية وحضور السيد توم ويغنر، وبمشاركة قيادات وشخصيات من سوريا ودول عدة. وشكّل الاجتماع انطلاقة لمرحلة جديدة من العمل المؤسسي، وتعزيز الحوار والتعايش والاحترام المتبادل.
نشارككم أبرز محطات الاجتماع وكلمات المشاركين.
ويمكنكم مشاهدة التسجيل الكامل للاجتماع على يوتيوب عبر الرابط المرفق 👇.
#الحركة_الإبراهيمية_في_سوريا #الحركة_الإبراهيمية #الحوار #التعايش #السلام #سوريا
@tomweg @AbrahamicMove @ayoobkara @EdyCohen @WalidPhares @Foad_khorshidi @SyriaCoast @AkaSam369 @docsb3 @DrAJosephKeryo @IraqIsraelpeace @AbrahamicLB
Full meeting transcript
The transcript file (NoteGPT_Transcript_AbrahamicMovementSyria.docx) is reproduced word for word, as supplied and unedited. It is an automatic transcript of the YouTube recording, so names and details may differ from the official statement.
00:00:53 – 00:02:26
Just so you know, the meeting will be recorded. If you don’t want your face shown on camera, just don’t turn it on. What I’m going to do now is say: Good evening, I’m Sarah Abbas, the movement president for the Ibrahimieh in Syria handling foreign affairs. I’m officially announcing the opening of the extended meeting of the Syrian Ibrahimieh Movement today, Sunday, November 2, 2026, at 7 PM Damascus time, 6 PM Israel time, and 10 AM [unspecified time zone]. On my own behalf and on behalf of the chairman of the Ibrahimieh Movement’s board in Syria, Mr. Sami, I want to say, excuse me, on behalf of myself and the chairman of the movement in Syria.
00:01:40 – 00:03:09
On behalf of the board members and our CEO, Mr. Sami, I’m pleased to welcome Mr. Tom, the head of the Abrahamic Movement and CEO, and Mr. David Cameron, who is also with us today. I’d also like to thank our honored guests, the directors, members of the Abrahamic Movement worldwide, and all the good people of Syria, ladies and gentlemen. What we have today isn’t just a regular meeting—it’s an exceptional gathering in the journey of the Abrahamic Movement in Syria. Today marks the birth of a new spirit for the movement—a spirit of youth, creativity, and teamwork. We’re launching with a fresh vision to improve how we work and moving forward confidently and steadily towards achieving our goals.
00:02:32 – 00:03:54
Its noble goals. Executive Director Mr. Sami Nofal will speak during the meeting about the new organizational structure of the movement, as well as the new work mechanisms and plans that will allow the movement to expand both horizontally and vertically within the Syrian community. Ladies and gentlemen, we’d like to warmly welcome everyone again and thank you all for being here and participating with us today. Mr. Sami will now kindly start with his speech, and he’ll be speaking in English since some of our brothers are here. >> Please, go ahead >> Please >> Hello everyone >> *clears throat* >> Thank you >> *clears throat* >> Thank you, Dr. Sara
00:12:04 – 00:13:44
Thank you, Mr. Tom. Thank you, Mr. David. Ladies and gentlemen, esteemed travelers and international guests, respected members of the global leadership, colleagues, members of the movement, and its national, regional, and international leaders. Good day to you all. I stand before you today at a pivotal moment in the history of the Abrahamic movement in Tunisia. A conscious transition from one phase to another—from reactive management to proactive initiative-making, from outdated, layered structures built up over time to a clearer, more capable organization that can better serve its mission. First, I want to thank the previous leaders.
00:12:53 – 00:14:42
which helped keep the movement going under different circumstances. To the members of the movement in various countries, thank you for your commitment, hard work, and belief in the cause. I also want to give a special warm welcome to the global leadership and our distinguished international guests joining us, bringing diverse cultures, backgrounds, and experiences, all united by faith in human dignity and the right to security, peace, and cooperation. Dear attendees, living institutions don’t grow by denying their mistakes, nor do they move forward by resting on past achievements. Progress comes from having the courage to review and evaluate themselves. The institutional review carried out recently has shown this clearly.
00:13:47 – 00:15:35
There have been real challenges building up over the years, like overlapping powers and some being monopolized. Plus, a lot of the administrative structures haven’t been clearly defined. This led to the whole system going in circles without making progress. That’s when the urgent need for change came up—to improve how we work, make decisions, and communicate within the organization. We’ve learned from the Syrian thinker Abdul Rahman Al-Kawakibi that true reform doesn’t come from blind conflict but from awareness, responsibility, and gradually building strong institutions. We believe real institutional reform doesn’t come from following the crowd but through calm, thoughtful, and responsible development.
00:14:41 – 00:16:23
Ladies and gentlemen, the Abrahamic thought, at its core, isn’t about wiping out identities. Instead, it’s a moral and human framework that seeks the shared values connecting people, despite their different beliefs, cultures, and backgrounds. It’s based on faith in human dignity, the sanctity of life, and the importance of justice, mercy, and cooperation among people. In Syria’s case, where religious, ethnic, and social identities have been intertwined for centuries, holding onto common human values is a national and moral necessity. Societies don’t grow through intolerance and isolation—they grow through mutual respect and partnership.
00:15:35 – 00:17:24
And respect. Humanity, dear brothers, is the broadest umbrella that can bring Syrians together; it’s also the common language that can unite the entire human family against extremism, hatred, and division. Ladies and gentlemen, after many days of hard work, consultations, and organizational, legal, and administrative reviews, I’m pleased to announce to you today that we have fully completed the administrative and organizational structure of the movement in Syria. Clear descriptions of duties and responsibilities have been established, lines of authority, evaluation, and accountability have been defined, and modern communication and management channels have been adopted based on standards of efficiency and transparency.
00:16:29 – 00:18:25
And quick execution. What we’re announcing today isn’t just a change in organizational structures; it’s the foundation of a new institutional culture where clarity replaces confusion, coordination replaces overlap, and teamwork replaces individualism. Brothers, our vision for this new phase is based on six key principles. First, good governance, where responsibilities are clearly defined and decisions can be reviewed and held accountable. Second, transparency, as the foundation of trust between the movement, its members, and its partners. Third, carefully planned internal expansion that ensures the movement spreads both horizontally and vertically, starting with…
00:17:26 – 00:19:08
From the stage of forming the elites to establishing the movement’s principles as a way of life and community work. Fourth, empowering youth, women, and new talents to actively participate in decision-making and lead initiatives. Fifth, strengthening regional partnerships aimed at building a healthier, more stable, peaceful, and cooperative Middle East. Sixth, expanding internationally in an organized way by creating genuine partnerships that go beyond geographic borders and narrow affiliations. Based on this vision, and in line with achieving the goals of the Global Abrahamic Movement, the organizational structure of the Abrahamic Movement in Syria was designed as follows.
00:18:18 – 00:20:07
First, the board of directors, which consists of five members: the CEO plus four others. Second, the CEO’s office includes a deputy for internal affairs, another for external affairs, a special envoy for religious sites and spiritual circles, and the official spokesperson for the board. Third, the movement’s vice presidents, who are directly overseen by the CEO; there are generally 23 deputies with responsibilities covering political, social, economic, religious, human rights, media, and other areas—you can check out all their roles once the document is published on the movement’s website. Fourth, the representative groups of the Syrian community.
00:19:14 – 00:20:56
It includes 16 houses covering all the religious components and cultures that make up Syrian society. Work is currently underway to prepare the internal regulations, which are almost ready and will be published once finished. Brothers, the movement in its new form won’t just be a platform for speeches, but a practical space to build, build, build bridges between communities and launch initiatives that promote understanding, social cohesion, and mutual respect. Brothers, the Ibrahimieh, today’s world doesn’t suffer from a lack of knowledge as much as it suffers from a lack of trust, and it doesn’t lack resources so much as it struggles with poor management of differences.
00:20:06 – 00:22:00
Our historical responsibility isn’t just about running an organization or a movement; it’s about helping build a new culture that sees diversity not as a threat, but as an opportunity, and views differences not as a cause for conflict, but as a path to unity. We believe in the ideas of the Jewish philosopher Martin Buber, who said that a true human relationship starts with recognizing the other as a whole person, with full dignity and existence—not just as an opponent or someone to fight against. In closing, I want to welcome you all again and give a special thanks to my friend and brother, Mr. Tom Wagner, the CEO of the movement, for his constant advice that has been so valuable to us.
00:21:03 – 00:22:52
To my friends Mr. Ibrahim Al-Sayyid, Mr. Elia, Mrs. Sarah Al-Sayyid, Mr. Joseph Al-Sayyid, Mr. Samer, and Sheikh Mohammed—respecting all your titles, positions, and academic achievements—thank you all, and thanks to everyone who dedicated their time and effort to relaunch the Abrahamic movement in Syria and steer it in the right direction with a fresh, youthful spirit. The Abrahamic tent will include all of us, my brothers, and will be the voice for the voiceless in this torn and troubled Middle East. Together, we aim to achieve our ultimate goal: building humanity and creating a stable Middle East. Thank you all. >> So, the translation is >> Our mission is about going beyond the idea of self-sufficiency.
00:22:39 – 00:23:56
By forgiving each other and embracing a new way of thinking—a mindset built on listening, enjoying our diversity, learning from one another, enriching ourselves through our differences—we see ourselves all as children of Abraham, just like brothers and sisters in one family. They enjoy their differences and learn from each other. We believe we’ve answered a lot of questions and learned from these experiences. According to what our hearts guide us and our path towards a new Syria and a new Middle East—one that’s safe and clear under new leadership—we want to first and foremost thank Mr. Sami Nofal for taking on this huge responsibility.
00:23:18 – 00:24:37
Representing the leadership of the Abrahamic Movement in Syria, we want to thank all the leadership members who are paving the way under the supervision of Dr. Ibrahim. We also want to extend our sincere thanks to all the representatives of the global Abrahamic Movement who have joined us today. Special thanks go to the envoys who responded to the call and were up to the task, including Dr. Eric Cohen, the special envoy for human rights of the Abrahamic Movement in Syria. We wish he could be with us in the meeting right now. Also, Ambassador Elia Bass—I think that’s the correct name, though I’m not sure—responded to the call to take on the role of special envoy for reconciliation between the…
00:24:00 – 00:25:40
Ilya Abbas, or Ali Abbas, the special envoy for reconciliation between Sunnis and Alawites in Syria, naturally sends thanks and appreciation to all the respected members. We also thank you for hosting and managing this session, taking on these responsibilities. Thanks, Sami. >> Yes. >> Umm, thank you very much. I hope everyone clearly understood most of what the rabbi said. He spoke in his capacity as a rabbi. He expressed that he is one of the founders of the Abrahamic movement and shared his happiness about this meeting. He talked about the history of the movement’s founding and growth. He hopes that the participants will stay committed and work towards a better future for the people of the region and their children.
00:27:55 – 00:29:18
He talked about their families and also highlighted the historical religious ties that connect the Prophet Abraham, peace be upon him, to the land of Syria, pointing out his journey from the city of Ur in Iraq, passing through Harran, reaching the land of Canaan, and then his grandson, the Prophet Jacob’s return to his family’s homeland in Mesopotamia. He emphasized that Syria holds a special place in Jewish religious history and heritage and is one of the most fitting places for the Abrahamic movement because of its connection to the history of the Prophet Abraham and his family. He ended with a prayer for unity and peace, asking God to protect the people of Syria and Israel and to bring peace to the region and among all peoples.
00:28:37 – 00:30:14
Thanks. I’m not translating word for word, just to save time, I won’t translate too much. >> In the beginning, as a law student, I was involved in non-violent political movements, democratic movements focused on spreading ideas. The most important thing was mutual recognition. I heard someone talking about mutual recognition—that’s the topic of my first book, which I just brought today. It’s called “Pluralism in the Region.” Pluralism basically means having a variety of ideas, civilizations, beliefs, and so on. But for me, the most important thing is mutual recognition. Without mutual recognition, there’s no coexistence. Without coexistence, there’s no peace. No peace. I published this book back when I was still a student.
00:31:18 – 00:33:04
I got my degree from the Jesuit University in Beirut back in ’79. Just think about how much history and work we’ve carried through generations. Honestly, I’ve been active my whole life, even during my missions in the United States after I moved there and became an American. The main idea is that, unfortunately, the Middle East is mostly in a fragile state, except for a few pockets—what we might call oases of peace—and Israel is definitely the biggest example in this regard. But there’s a growing readiness across the whole East, especially lately, and to be honest, mostly after October 7th, because ever since then, there have been stronger and stronger movements within these communities, whether in Lebanon or elsewhere.
00:32:09 – 00:33:48
In Syria—whether it’s western Syria, southern Syria, eastern Syria—all these movements are the result of a long historical process. And this long historical process is based on one principle: no empires in the East oppress minorities. This is the very first principle. We will never accept the return of any empires, whether they were called caliphates or anything else, or nationalisms invented just to erase other identities. This is the fundamental principle. The direction is towards peace—not because it’s economically beneficial, though that’s obviously true. Just look at how smart the UAE and Israel became after signing their agreement—they started dealing with each other like normal.
00:33:00 – 00:34:50
It could mean mutual recognition and stronger peace in the region, but there are communities here that don’t have states—communities within states. These communities also put pressure on their own countries. Like in Syria. Got it? They’re for peace, not for wars. Not for jihadist movements, but for national, democratic, free humanitarian movements. I studied this struggle all my life in Lebanon. In 1981, we launched a movement called the Eastern Committee. The Eastern Committee was one of the movements that later developed into a call for peace. Before I emigrated—I left in 1990—I was involved personally, in addition to publishing books and articles, I experienced it firsthand.
00:33:57 – 00:35:36
Crossing the border from Lebanon means going from Beirut to Jerusalem. A big New York Times journalist wrote a book about it — we actually did it. We went by car. We greeted the Israeli people because peace is between the people before it’s between countries. Governments change, but the people, with their deep roots and historical experience, want peace and want to come together. I experienced it myself [laughs]. After I moved to America and had published enough books, since 1991 at the University of Miami I’ve been organizing meetings between people from Lebanese, Syrian, Egyptian Coptic communities and others—both Coptic and non-Coptic—as well as Assyrians and Kurds, along with the Lebanese-American communities.
00:34:51 – 00:36:30
The organizing body is basically us. I’ve got all this long experience, and that’s where my story ends. I had another opportunity to push things in this direction when President Donald Trump picked me in 2015. I started with him as the first foreign relations advisor for his campaign. I didn’t join the government or the campaign at first because I preferred to stay in the private sector—I had a lot going on there. It was possible I’d join the administration if Trump won the 2020 election, but that didn’t happen, so I didn’t join. Still, within about a year and a half, all the issues we’re talking about now…
00:35:43 – 00:37:11
When I was in the center, I was the first to work with the moderate Arab countries. Your conversation with President Trump emphasized that it was essential for him to play a central and historic role in bringing people together [coughs], and practically, an agreement was reached—what we called at the time the Abraham Accords, though it had a different name back then: the Middle East Security Treaty. This later turned into the Abraham Accords. I’m giving it this name here, and the Israelis were also partners in it. For about a year and a half, I served as an advisor on foreign relations, meeting with these Arab countries—UAE, Egypt, Saudi Arabia, and others—and, of course, we also met with the American Jewish organizations.
00:36:31 – 00:38:08
The Israelis used to come to Washington. This experience convinced me that even before the Abraham Accords were signed in 2020, like a year before, during the summer, there were a lot of intense meetings with representatives from the Israeli community, the American Jewish community, and, of course, government officials from Israel and from governments like the UAE, Egypt, and Saudi Arabia. After I left, I was still involved in facilitating meetings between the Trump administration and the leadership of these Arab countries. In just three years, they managed to reach this agreement. I’m still pushing in this direction and appear in the media a lot.
00:37:19 – 00:39:03
To focus on the popular understanding of this agreement—it’s not just a treaty between countries, it’s a treaty between peoples. I want to thank you for showing the Abrahamic movement as a people’s movement, the only one of its kind that I know. I also want to thank your American and Israeli partners and Mrs. Sarah for inviting me to this meeting. So, thank you >> [laughter] >> No, no, we’ll do it just in Arabic. People like Professor Walid Sheikh, Nabil David, and Ibrahim David too—David is with us. Welcome, everyone. First of all, thanks not just for the invitation, but as part of the movement and from within you all. Look, my friends…
00:41:21 – 00:43:29
Who’s going to make peace? Not the politicians—they can’t do it. Who will make peace? We will. The organizations, ordinary people. I have a million followers on Twitter across the Arab world. How many does Netanyahu have from the Arab world? Maybe ten thousand. So it’s ordinary people who will be the bridge to peace, first of all. Secondly, I was given a task by Mr. Tom—I’m working on a report about the situation of minorities, but not just minorities. Also everyone whose rights are stripped away, everyone who’s suffering. I can’t deny what happened, and we can’t forget what happened to our Druze, Alawites, and sometimes the Christians and Kurds for sure.
00:42:26 – 00:44:22
Minorities are struggling, unfortunately—they really are. And it’s not just minorities; some Sunni Muslims are struggling too. This has to stop. What do they even call this—human rights? This isn’t the Middle East way when we talk about human rights. Like Dr. Walid said, these things just don’t exist here. The mindset in the Middle East needs to change, that’s step one. Second, about peace. Look at how we have peace with the Emiratis—that’s a model for peace. Why can’t we do the same? Why can’t we apply it in Syria? Why? Now you might say, “Okay, but there’s the Golan.” The Golan Heights—you occupied the Golan, and there’s a whole story there…
00:43:31 – 00:45:34
There’s a network with a contract, you know. *[snoring sounds]* I agree to a contract. But come on, talk it out, negotiate. *[cough]* Reach something real, something concrete. Unfortunately, every day I see videos—against the Jews, against Israel. Where does all this lead? All this hate? Khaybar Khaybar Yahud, I don’t even know where this hate comes from. They’re passing it down to their kids. And if you look now at what’s happening in Gaza… what did Gaza gain from October 7? Now they’re crying about rain, Gaza, the flood—the flood of Al-Aqsa. This flood is coming back on them. Since Israel was established in ’48 until today, about 90 years, always… neighbors, not always, but most of the time.
00:44:37 – 00:46:27
War and fighting, and I don’t even know what else. Now think about something different — say, let’s learn from Israel, from Israel’s experience. Be like Somaliland, be like the Emiratis, make peace. Killing, slaughter, and violations. I’m making a call here: you know what I think about the Syrian government, I don’t wanna say much, you know my opinion. But I’m talking about others—the majority of the Syrian people. Why don’t you join peace? Why don’t you join the Abrahamic movement? That’s the question. If every day you’re stuck on the Palestinian cause and all these stories, no, we don’t want peace.
00:45:34 – 00:47:27
We want peace with the Syrian people, not peace with the issue. I don’t know what it means to side with Assad or peace or war. But today, all I see is war, videos, threats. This isn’t the people I know—the Syrian people. Here too, the Syrian people need to say, “Enough, I’m done with all these videos—Abu Antar, cursing Jews, Khaybar, all that.” Let’s move past this stage. In the Ibrahim Movement, we want everyone—we want to build bridges with everyone, not just Syrians, but especially Syrians and Lebanese. Now I’m seeing a change with the Lebanese too—the Lebanese people want peace, they’re done, they’re not afraid anymore.
00:46:33 – 00:48:31
Lebanon and Syria—I think if things go well over the next two or three years, there might not be full peace or whatever, but at least there won’t be tensions. Let’s start slow. That’s what I think. I want to thank the doctor and everyone else. Hopefully, we’re working on a report about these issues. You know, I was the first, actually my partner, to hold a conference about a year ago in Tel Aviv. Dr. Fares also mentioned at the conference that minorities are oppressed—it doesn’t take a genius to see that. We saw the pictures and how minorities were persecuted. So let’s work together and try to make a change. Look at the Jews and Israelis as partners, not…
00:47:32 – 00:49:00
Some people put the issue that ruined the entire Arab world aside. And this, this—thank you, I’m following up. Thanks, Sarah Rashid. If possible, the >> Saben Diamond >> yes >> you can go ahead, yes, go ahead if you want >> [coughs] >> at least >> I mean >> to sum up, it’s not just about government relations; it extends to building bridges of communication and understanding between different peoples and societies. She pointed out the relations and cooperation between Israel, the UAE, and Somaliland, considering the Abrahamic initiatives as helping to overcome historical and religious conflicts and open minds.
00:55:44 – 00:57:20
A new approach to cooperation and closeness was introduced, with a strong emphasis on respecting freedom of belief, cultural rights, and different traditions. It was highlighted that peace is based on mutual recognition and caring for others, regardless of religious or cultural differences. There was also a clear belief expressed in dialogue and cooperation as the foundation. Thank you very much. Good evening everyone. Brothers and sisters, members of the Kaimani movement, distinguished guests, I thank you for your kind invitation. I’m happy to be among you, not just as a special envoy for the movement, but also as a brother who helps, listens, corrects, and shares my views with you. As you know, the Syrian branch has gone through some…
00:57:41 – 00:59:15
Disagreements and challenges have come up recently, and throughout my mission, I’ve made sure to listen to everyone involved, understanding their concerns and viewpoints with complete fairness and respect. We want to assure you that our goal isn’t to figure out who wins or loses, but rather how we can move past our differences, keep respecting each other, and protect the reputation of our movement. In the report I submitted to the movement and to Mr. Tom Barner, I proposed three non-negotiable principles: first, human dignity; second, coexisting and accepting our differences; and third, trust in the institution. We’re all brothers and sisters in humanity, no matter our religions, sects, or political views.
00:58:28 – 00:59:59
[Snoring sounds] Disagreements shouldn’t turn into insults, threats, or exclusion. We’re not expected to agree on everything, but we do need to respect each other, have calm conversations, and allow everyone to express their opinions peacefully. We need clarity, transparency, and respect for rules and authorities. The movement [snoring sounds] belongs to all its values and mission—it’s not a place for personal conflicts. Anyone who makes a mistake should go through a fair process. And I want to make it clear that reconciliation doesn’t mean ignoring accountability, and accountability isn’t about revenge. We have to respect those who disagree with us. Brothers and sisters, I know rebuilding trust takes time, but…
00:59:13 – 01:00:40
I believe we can get through this phase if we put the movement’s interests and human dignity above everything else. I’m here to listen to you and help bring perspectives closer, not to judge or force anyone into reconciliation. My message to you today is very simple: let’s disagree respectfully, have strong dialogue, and work towards a stronger, more united Abrahamic movement. Thank you all very much. >> Thank you so much, Mr. Ali. Thanks. Right now, like we said, we won’t translate live; the translation will come out with the video when it’s posted on the movement’s website. Now, speaking to those still with us, here’s Dr. Akram Naasan.
01:00:18 – 01:01:52
Is Dr. Akram Nasan here? Go ahead. I’m not seeing the list. Okay, if Dr. Akram Nasan is here, I still can’t see the name, sorry. I know some people are having trouble joining the meeting. Dr. Adham Al-Sayed, Adham Sheikh Al-Sayed, is he here? If he is, you can speak. >> Okay, Sheikh Nabil Saad. Sheikh Nabil Saad, are you here? >> Yes, yes, good evening to you and everyone. >> Please, Sheikh Nabil, introduce yourself and go ahead. Appreciate it. >> In the name of God, the Most Gracious, the Most Merciful. Good evening everyone in general, and to all those present, including my brother Tom Wagner.
01:01:43 – 01:03:54
Dr. Eddy Cohen, and all the brothers, especially brother Sami, we wish him success in this important mission. It’s something that will benefit all of us as people in the region. I’m the founder of the Druze branch in the movement and part of its leadership. We always support each other—myself, brother Tom, and everyone involved daily—working hard to make this noble project successful. Peace is what matters most to all of us, and we hope it comes to this whole region. So, I congratulate everyone. Everyone here is pretty aware of the humanitarian and social issues we could talk about, so I won’t take up more time. I welcome you all and am here as one of you.
01:02:47 – 01:04:29
To everyone here, whatever’s needed from us as brothers, friends, and human beings to make this project a success, we’re here and we’ll stay here. It’s an honor to be among all these teams and faces from everywhere. Welcome, everyone, really glad to have you all. >> Thank you, Sheikh, thank you. >> Hello, brother Sami. >> Thanks, Sheikh Saad, much appreciated. Thanks to Mr. Fahd Assaf who’s also part of the movement. Mr. Fahd Assaf is here. Sorry, I can’t see all the names right now, I’m trying to go through the list. I’ll call out again if Mr. Adham Sheikh is here, please step forward. I know that…
01:03:53 – 01:05:42
Mr. Ali, and also Mr. Ayoub Karam, are you on the call or not? I know a lot of people are sending messages saying they’re having trouble joining the meeting. Sorry, we’re not exactly sure what the problem is, but the team is trying to fix it. Mr. Ayoub, are you there? Okay. Pastor Fouad Khourshid, are you here? Please, go ahead. >> From the Ibrahim Movement, Muhammad Tali. Mr. Muhammad Tali from Gaza. >> Mr. Muhammad from the Ibrahim Movement in Gaza, my friend. >> Mr. Muhammad… it seems Mr. Muhammad is not on the call. Or >> please check the mic status. Is Mr. Muhammad on the meeting?
01:07:12 – 01:08:43
>> [Sounds of snoring] >> Good evening everyone, hope you can hear me. I’m Mohammed Al-Tallouli, coordinator of the Ibrahim Movement in Gaza Strip. Happy to join this meeting, and honestly, I don’t really know what the meeting’s about, but I’m glad to meet the people here. In this gathering, we’re thinking together about solutions that can help the innocent people of Gaza and also serve the civilians on the other side. >> [Sounds of snoring] >> Thank you very much, Mr. Mohammed, you’re done with your input. Thanks a lot, and God bless you. >> If anyone has any questions, please go ahead.
01:08:09 – 01:09:31
Question about the Abrahamic Movement in Gaza—what’s going on? We’re also reaching out to listen to advice that might help us create activities to highlight the global Abrahamic Movement’s efforts to influence our Palestinian people in Gaza. I don’t know if there are any ideas that support our project, but we want to work side by side with all the Abrahamic Movement representatives worldwide. They should meet in a gathering that expresses the ideas held by the movement’s members—it encourages neighborliness, coexistence, and making the Middle East a safe zone. Look, dear sir and all the colleagues present, when will this happen?
01:08:50 – 01:10:23
If Palestinians and Israelis find a solution, the Middle East will become a better and safer place. We’re doing everything we can to raise the voice of Gaza, the voice of innocent people living there, the voice of those who want to live, who want to live in peace. You know, maybe the professor and some of you listening to this discussion know that back in 2017, me, Mohammed Al-Talouli, along with others from the leadership of the “We Want to Live” movement, managed to build a youth opposition movement that raises the voice of its people, the voice of those who want to live. Honestly, right now, we’re not betraying anyone, and we don’t speak the language of betrayal; we’re searching for…
01:09:38 – 01:10:57
It’s my right, and the right of all activists, to look for a solution away from the political bodies—away from Hamas, away from Fatah, away from the Authority. Each of these groups claims to represent the people of Gaza and the Palestinian people, but today the Palestinian people in Gaza are asking: where has this political leadership been for the past 30 years? What have they actually done during all this time? So, I believe that today we have a real opportunity to show that the youth are the ones capable of making decisions for the Palestinian cause and leading the next phase, because we’ve seen and lived through what these parties have done.
01:10:18 – 01:11:33
These political leaders have proven they’ve failed, and today we’re the ones who can lead the Palestinian cause. We can represent the civilian side. And we’re not to blame—we don’t forget our sacrifices after October 7th, nor do we forget the innocent civilians killed by Hamas on that day. We’ve also suffered from the Israeli army, which killed some civilians too. Hamas’s actions on October 7th were similar to what an army would do. Now, we want to move past this pain. We want to turn the page and look toward a future where Palestinians and Israelis live side by side.
01:10:55 – 01:12:25
>> Thanks a lot, Mr. Mohammed, really appreciate it. First, Juliana will speak, and then hopefully the internet will be better for Mr. Ayoub Kara, and after that, Mr. Ayoub Kara himself. Go ahead, Juliana. >> If Sarah allows me, I can translate between myself and also my brother Tom if there’s space or time later. I have no problem with that. Let’s listen to Juliana. Today, I’m happy as the coordinator for the Gaza sector, really happy to be the coordinator for Gaza in the Abrahamic Movement. Everyone keeps asking, where is the Abrahamic Movement in Gaza? No doubt, everyone knows that Hamas and the Palestinian factions still control Gaza. We do not want…
01:12:43 – 01:14:14
Clashing with these parties, we want to build a new civilian structure and administration. I’m happy once again to be here with these respectful and honorable people, each by their name and title. I really hope my brother Tom can work on organizing a meeting that brings together all the coordinators of the Abrahamic Movement in the Middle East and Europe. >> Thank you so much, thank you so much, thank you so much, much appreciated, that’s great. >> Hello, Mr. Ayoub, you joined the call with us? Hopefully your internet’s working fine now. I know a lot of people have been sending us messages about having internet issues or that there are problems with the connection. Okay, not sure if Mr. Ayoub is here now.
01:15:29 – 01:16:57
On the call, or is he having problems too? >> Abu Ras. Since Mr. Ayoub isn’t here. >> Thanks, everyone. Good evening all, I’m with you from Syria, no video due to general connection issues. If you don’t mind, I’d like to speak a bit in formal Arabic so everyone can understand what I’m saying. First of all, welcome to you all. We’re honored to be speaking from Syria, the land of the Phoenicians and Canaan, among the descendants of Abraham, peace be upon him. I’m proud to talk to you from the homeland of civilization, progress, and beauty, from the city of Jad of ancient Canaan on the great Mount Bashan.
01:16:19 – 01:18:06
As-Suwayda. Syria is blessed by your presence and by your pens dipped in the blood of the temple, inscribed on the pillars of night and day, dreaming in the quiet inspiration among the golden wheat ears, rising again with the determination of its people and the strength of the descendants of Canaan and the children of Abraham, peace be upon him. Brothers, brothers, and my people, our gathering today is not just an intellectual or cultural meeting—it’s a starting point for a historic project that will reshape the Middle East on advanced Abrahamic foundations, moving beyond religious and sectarian divisions, establishing stability and peace for all, and putting humanity, dignity, freedom, and the right to live above everything else.
01:17:12 – 01:19:09
Our responsibility in Syria is to lay down real foundations for a comprehensive and lasting peace, and to take the lead in achieving full and fair peace with Israel based on mutual recognition, sovereignty, legitimate rights, and shared security. We also have the duty to support our communities in confronting extremism and terrorism, to fight against terrorist organizations and movements. We need to close the chapter on sectarian conflicts that have drained the people of the region and open the doors to citizenship, diversity, and coexistence. Economically, I want to talk briefly from a simple economic perspective—I hope our ambitions go beyond just cooperation.
01:18:09 – 01:19:59
The goal is to create a comprehensive economic space based on Abrahamic values, where capital, minds, technology, and resources come together so that the Middle East becomes a global economic hub, ready for production, investment, and innovation, ultimately leading to the establishment of the Abrahamic States in the region. My Abrahamic brothers, Abraham wasn’t a symbol of division; he was a bridge for connection. Our mission today is to turn this shared human legacy into a political, civilizational, and economic project for the future, making Syria the starting point, the Middle East a zone of peace, and the Abrahamic heritage a bridge to a safer, more prosperous, and more humane world.
01:19:06 – 01:20:43
Thank you all, welcome from Syria, from the city of Jad in Jabal Bashan. We warmly welcome you, our Syrian brothers. Let’s unite and work together to build the Abrahamic States within a new Middle East that becomes the center of the global economy—a transformation and development to strengthen our peoples and communities. Thanks again, sorry for the long talk, and I hope I wasn’t too much of a burden. Wishing you all the best. >> Thank you so much, Mr. Rafat. Really appreciate your kind words. Wishing you all the best. Now, over to Dr. Joseph, member of the office of the head of the Abrahamic Movement in Syria, and after that will be Mr. Aziz Wahbi.
01:19:59 – 01:21:17
We need to go in order. First, Dr. Joseph, then after him, we continue in order by raising hands. Please keep it short, about three minutes, because we want to stay inside. Go ahead, Dr. Joseph. >> I want to speak in Arabic, sorry, because we have Arab guests and I’m not sure if the English translator is working. >> Okay, at the same time, after everyone speaks, if they want to send their message, we’ll put it together and send it. >> Okay, I don’t know why you mentioned my name by mistake, doctor. I’m Dr. Joseph. Qrio, Qrio is an old Aramaic name mentioned by the prophet Abraham. Qrio is an old Aramaic word meaning “the one who reads.”
01:20:44 – 01:22:45
Just to clarify, today I want to start by greeting all the honorable guests and members of the Abrahamic Movement here. I’m really happy about this meeting. What I want to highlight is that the Abrahamic Movement is a very important global event, not just something local to the Middle East. To be clear, because today I’m a citizen of Canada and I’ve traveled a lot, we’ve seen many problems caused by radical Islamists, and we’ve really suffered because of it. Today, the Abrahamic Movement is a solution for the world, not just the Middle East. If we resolve the issue in the Middle East and people truly understand, because we’re brothers—brothers following the Prophet or our forefather—then we can move forward.
01:21:46 – 01:23:50
We’re going to solve the ongoing problems happening in North America and other developed countries. We’re offering a huge service to the advanced Western world. Besides that, our communities will feel comfortable with this shift. Some brothers mentioned politicians and politics—I’m an international economic advisor, and in my opinion, politicians and politics are just tools used to push party agendas, nothing more. That’s my personal view and has nothing to do with the movement today. It’s the people who are driving change, not the parties. Now, getting back to how the world, or the “new Middle East” as I like to call it, will stabilize: those who will train and educate people will bring them together and help them agree.
01:22:49 – 01:24:42
They should be together, understand each other, and respect each other. We’re doing all of this for ourselves, and it’s really a service to the entire Western world so we can finally move past the era of wars. I don’t want to come and blow smoke, saying this movement is the ultimate, the best, the strongest thing out there, but it is definitely an important and essential movement—extremely necessary for all humanity right now. And the first ones to benefit from this movement will be the peoples of the region: Israel, Syria, the Levant, Mesopotamia, and the surrounding countries. Let’s say that. And we are all, all of us, children of Abraham if we look back at religious history or what we call shared history. The gap is huge, and I believe the Abrahamic movement will take…
01:23:48 – 01:25:39
International support definitely strengthens the Abrahamic movement, led by Mr. Tam. I’m 100% convinced and believe in it. His great efforts moving from country to country are impressive. It’s good to have the Abrahamic movement active in the West too, because there are people from the third world there, and they have their differences. Hopefully, through the Abrahamic movement, we can put an end to wars. I won’t go on too long, but the economic side follows society as a result — economics is basically the father or child of social thought. [Sounds of snoring] So, they’re connected; they’re not two parallel lines but one line with two branches. That’s my point, just to clarify. I want to thank all the guests, and also thank the folks in the Abrahamic movement in Syria too.
01:24:43 – 01:26:13
The world, Mr. Tam, the guests, Mr. Fares, and the others—I won’t mention all the names so I don’t take up too much time [sounds of snoring]. Thanks to everyone, and hopefully, with our efforts, we’ll reach a solution. God willing, we’ll see this happen in the future. Thanks, everyone. >> Thanks so much, thank you very much. Bless you, Dr. Joseph Creeu. Sorry, I know my language isn’t the best, I apologize. Now with us is the former Deputy Minister of Communications from Israel, Mr. Ayoub Qara. He just joined the meeting. He sent me a message while I was checking the chat. Please, Mr. Ayoub, I hope your internet is working fine this time.
01:25:36 – 01:27:04
>> Professor Saba, excuse me, can we also give our input later, or will there not be enough time? >> If time allows, because there are a lot of people and we’re trying to stick to the schedule. >> Thank you. [clears throat] Professor Ayoub Qara, we’re noticing you might have internet issues. I don’t want to interrupt or anything. Yeah, I don’t know what happened. It seems—yeah, sorry again. We keep getting messages about problems: people joining the meeting, raising their hands, sometimes accidentally dropping out or something. I know that, Mr. Sorry, Mr. Sarah, Mr. Ayoub Qara is here, in the meeting, with his camera on.
01:26:32 – 01:28:13
>> I don’t really see anything wrong here. >> Yeah. >> Mr. Ayoub? >> Yes, please go ahead, Mr. Ayoub. >> Go ahead, good evening, can you hear me? >> Yes. >> Great. >> Please, go ahead. >> I’m honored to be here with you all tonight, especially with my sister Sarah, who’s a real fighter — number one, number one — for freedom, democracy, peace, economic stability, and, of course, Abrahamic values. I’m really happy to be with you. I usually don’t attend events like this, but out of respect for Sarah, I wanted to participate. I’m really glad to see progress happening.
01:27:23 – 01:29:25
In the meeting, there was positivity from all the countries and all groups, which I think is really important. For those who don’t know, I was the first to start the Abraham Accords—I was the first in Israel. I was the Minister for the Middle East, and it was almost laughed at whether we could reach any agreements. Back when I was Minister of Communications and Strategic Affairs, I was the first Israeli minister to visit Dubai in 2017, despite the long-standing issues between the two countries. Three years later, they signed the agreement. This topic is central in my life, and today I spend part of my time in the UAE.
01:28:24 – 01:30:27
What I mainly focused on, both in Europe and America, was the Abraham Accords—I started working on them and still believe in them. If circumstances had been a bit different, things might have turned out differently. Nowadays, most countries, especially in the Gulf, are part of these agreements. I don’t want to get into too much detail here, but I’m sure that ending this war as soon as possible is key. You’ll see that many have joined these accords and are involved. It’s no secret that Mauritania, Saudi Arabia, even Kuwait and Oman were on board early on. Oman, in particular, was supportive of the agreements even before the UAE and Bahrain, may God bless my late friend Sultan Qaboos.
01:29:25 – 01:31:25
He passed away, and things have shifted a bit today. Almost everyone wants this thing to get better, God willing, and hopefully solutions will come soon so the whole Middle East can be in better, peaceful conditions. This extremism doesn’t bring anyone anything good. Nowadays, people are split into two groups worldwide, and in the Middle East, you could say there are three groups. The first group believes they’re closest to God’s will, but that only brings trouble upon their people. The second group believes in life and the future, like the Gulf countries. The third group is a bunch of countries that, after understanding what piety really means in the Middle East, are starting to get it.
01:30:25 – 01:31:48
Refugees are turning, turning, our enemies against us. So, Professor Ayoub, it seems like Gaza is missing from your conversation. I was hoping to hear about Gaza in your talk because maybe Gaza is the key. You know, Professor Ayoub, you can’t solve Middle East issues without offering real, practical solutions for the people of Gaza. You talk about the Middle East like Gaza isn’t part of it. Gaza *is* part of the Middle East, and when peace comes to Gaza, peace will spread across the whole region. Honestly, Professor Ayoub, you’re a dear brother, and we’re all children of Abraham, peace be upon him, and we know his message taught us to live side by side. But honestly, from our side…
01:31:07 – 01:32:34
There are voices for peace within the Palestinian community, but we don’t see voices for peace inside the Israeli community. This always weakens our position when we try to express our support for peace with the Israeli society. We hope to hear voices supporting peace from within the Israeli community. >> Thank you very much, thank you a lot. I don’t like to interrupt, but this meeting is about the Abrahamic Movement in Syria, especially because right now it’s basically a relaunch of the movement focused on Syria. So, thanks a lot. Please, go ahead, sir. >> What I want to say is that the Abraham Accords aren’t just empty words; they started with faith.
01:31:53 – 01:33:50
Iman started to believe that you’re convinced this is the right solution—not just as individuals or small groups, but there always needs to be leadership that truly believes in this on the ground. If it weren’t for our faith, they would have told me in parliament when I said we’re on the path to Dubai, Abu Dhabi, and even Riyadh, and that we want, God willing, to protect Mecca from the terrorism spreading in the Middle East, they’d say I’m just a dreamer talking nonsense. When you don’t believe in something, you don’t care about it, but when it matters to you, you follow it through. Even the Americans were initially against the idea of the two-state solution—again and again, the two-state solution, two-state solution.
01:32:51 – 01:34:54
So, we went along with the Abraham Accords because the Americans didn’t want that. When Trump came into office, we saw an opportunity. I was in contact with him—I was happy to meet with him, sat down, and told him this is probably the only solution. Maybe later, once these agreements are done, it would be easier to solve all the problems in the Middle East. First of all, maybe after 70 years of trying and failing to solve the Palestinian issue, when all the Arab countries and Israel come together, the problem becomes easier to solve. So, we accepted that approach and moved forward. Also, the most important thing you need to know is that the leadership secretly warned about this region, and we even had meetings about it.
01:33:53 – 01:35:50
Israel is in Bahrain and several other countries—not something that just happened suddenly. It actually started at the end of 2019, but the process had been in the works for years, and I was involved in it. So, I really hope, especially for Syria, which is currently in a situation where it could join the Abraham Accords—along with Lebanon and other countries. I hope this happens soon. But for that to happen, there has to be faith in the leadership to achieve peace. Peace can only start if there’s control within each country. If there’s terrorism and extremism inside a country, it’s impossible for them to join the Abraham Accords. So, that’s what I hope for.
01:34:51 – 01:36:45
All of this will become clear in the next month or two. Things will take shape—terrorism will leave the region, making way for peace throughout the Middle East in general. God willing, may He bless you, the fighters and those leading this effort, and wish you success, God willing. >> Thank you very much, thank you so much, Minister Saada, thank you so much, may God keep you well. Thank you very much, thank you for every word you said, may God bless you. Alright, thank you very much. Now, as we said, let’s raise our hands. Now, Mr. Aziz Wahbi, and then Dr. [name], please. Mr. Aziz Wahbi is the general coordinator of the Free Syrian Civil Current. Please, Mr. Aziz. >> Greetings to everyone in the Ibrahim Movement, and thank you.
01:35:47 – 01:37:48
Thanks to my teacher Sarah and brother Sami for hosting me. [Sounds of snoring] Today, I’m going to talk about the importance of the Abrahamic Peace and its potential role in security and stability in Syria and the Middle East, as seen by the Free Syrian Civil Movement. Syria has suffered through wars and conflicts for a long time, and it’s time to move from destruction to rebuilding, stability, and prosperity. The Abrahamic Peace could be a chance to open up new avenues for political and economic cooperation, attract investments, and help rebuild Syria while restoring its regional and international role. But real peace has to be based on respecting Syria’s sovereignty.
01:36:48 – 01:39:04
Unity of its lands, restoring national rights, and achieving justice—I want to stress this again: justice for all the peoples of the region. [Sounds of snoring] Today, Syria needs peace that preserves its dignity, brings back its people, and gives its youth hope for a better future. Peace isn’t weakness or giving up rights; it’s a path to security and stability when it’s based on justice and mutual respect. Syria deserves peace, its people deserve life, and the region deserves a future free from wars and conflicts. From this perspective, we see the Abrahamic Peace as the first step.
01:37:56 – 01:39:49
To achieve all the things we’ve talked about. Thanks, Sara. We stay partners in building the nation, and we reach out to all organizations and all the fellow fighters contributing to building peace and stability in the region. Thanks >> Thank you so much, dear comrade. May God bless you. Thanks a lot, thank you very much. Hey Doctor, and then the Doctor, we said raise your hands, but Dr. Akram Naasan, welcome, welcome, he joined the meeting. So after the Doctor, Dr. Akram Naasan will be next. >> [Sounds of snoring] >> The only thing I learned was like an academic thing, you know, I learned about the Holocaust, I learned about wars.
01:41:29 – 01:42:58
The Israeli-Arab thing, and seeing everything that happened on October 7th, and suddenly me, my disabled husband, my kids, and grandkids are all running to the shelters. There are rockets flying overhead—no, no, no—not the kind of thing you want when you have a kid. I have one son at home who’s sixteen now, and he actually thinks the rockets in the sky are cool [snoring sounds]. It’s not the childhood I ever wanted to give him. And the really awful part is, I kept having to go to all these funerals—funerals for relatives, friends’ family members, and even my kids’ friends. I’d never been to a funeral at that age before. So, yeah. And then you go online and there’s…
01:42:18 – 01:43:15
It’s not just the obvious, physical hatred you can feel from your neighbors here, but also all the hate online. That was really tough for me, and I finally had to try and get off social media. Somehow, I ended up in these WhatsApp groups with people from the Abrahamic movement and others, and it was the first time I saw others from nearby regions or even further away.
01:42:48 – 01:44:05
All over Somaliland and stuff, people showing love for each other and wanting peace. After watching that for a few months, it really gave me new hope and inspiration. As a psychologist and educator, I realized if education is part of the problem—because we’re not born to hate, right? Someone taught us that. Our parents, the streets, school, someone taught us to hate. So if education is part of the problem, then…
01:43:26 – 01:44:40
Education can be part of the solution. That’s why I got involved—I had tons of ideas about what we could do, and I still do. We just need some funding to make them happen. I want to help start peaceful schools in places where there’s currently conflict. I’d love to help create an Abrahamic text that encourages kids to sell goods, not fight wars. There’s also this thing called nonviolent communication that everyone could really benefit from learning—I’m actually diving deeper into that right now.
01:44:04 – 01:45:22
Um, also, if religion has been part of the problem, then I think that’s what this whole thing is about. Then religion— *[cough]* *[cough]* Thank you, Doctor. Please, go ahead, Professor Dr. Ghassan Anbar. Uh, sorry, just a little bit, just to keep it brief, like no more than three minutes, so we don’t take too long. No problem. No, no, it’s okay. First of all, I apologize for joining late because I miscalculated the time difference with Damascus.
01:47:05 – 01:49:30
Uh, I apologize about the Abrahamic initiative. Most of you probably know that I really believe in it because it’s an opportunity for social and economic development for the people of Southern and Eastern Mediterranean. Recently, I brought up several topics in the economic field, and I think we definitely need to get back to working on that. As for me, right now, it’s not just about water; it’s about food supply in the Levant. Hopefully, you’ll have a full project ready by the end of the year or the first week or two of January. I’ll wrap up with what Dr. Cohen said about cooperation between…
01:48:19 – 01:50:00
The death-row inmates in [Tanhanuh] Southeast Mediterranean—this, in my opinion, is important because it might be their only chance at a real life. Thank you, thank you for everything you’re doing >> Thank you so much [Tanhanuh], really appreciate it. Thank you, Dr. Bassam Anbar. Hey, sorry, I got mixed up and forgot. Dr. Akram Naasan is with us. Dr. Akram Naasan? >> Yes, I am here. >> Please, Dr. Akram, go ahead. Sorry I wasn’t online earlier. Go ahead, Dr. Akram Naasan is well known >> Thank you, thank you all, thanks everyone, and thank you for allowing me to be here and the honor of being with you all.
01:49:17 – 01:51:22
Before the Arabs came here and Arabized things, my name was Jomrd. It was like a proper name, kind of like Akram in Arabic. They changed it to Jomrd, which means sleepy. So, my real name is our family name, and my grandfather always called me Jomrd. Now, about Ibrahim: we need to know he’s from a city called Harran, born there. It’s an old city. Our ancestors used to tell us a lot of good stories about Ibrahim. Like, when he denied and refused the gods, they sentenced him to death by burning. He saw them gathering firewood, wood, fuel, gasoline, and some kind of cartridge—I’m not sure what exactly.
01:50:22 – 01:52:08
What’s all this about? Like, history doesn’t show mercy, and it never has — that’s just how it goes, history keeps turning. Sorry, ignorance [clears throat] oops, I accidentally unmuted. Go ahead, doc, keep going. Thanks, thanks again. So when he saw the fire was coming, the little bird flew to a pond, grabbed some water, and tried to put out the fire. Ibrahim said to him, “You animal, what can you possibly do with just a drop of water against that fire?” The bird replies, “I’m just showing that I don’t accept your judgment. Even if I’m small and powerless, I still can…”
01:51:18 – 01:53:26
Just a little bit, I want to show people that we are against the fire and against these sites. With this logic, there are many birds in Mesopotamia, in Kurdistan. The important thing about the Abrahamic idea, I hope, is that we don’t take the Abrahamic idea as analysis, cleansing, or fixing other peoples. The Abrahamic idea is recognizing the right to self-determination for all peoples. And once we recognize that right, then Kurds, Arabs, Jews, Druze, and Alawites will be part of an Abrahamic alliance, ready and willing to make peace from the heart. [clears throat] Not exploitation of this idea or that idea. For me, Abrahamic peace means…
01:52:23 – 01:54:37
Hello to all the birds here who until now have been forbidden to speak, forbidden to express themselves, to erase the lines, to have the whole region of Southeast Middle East return to the idea of peace and disarmament. Right now in Damascus, we have a terrorist state, a terrorist regime with a terrorist structure. Its leader was a former ISIS prince, the financier and the one who raised this regime is based in Ankara and his name is Erdoğan. It’s an Islamic Brotherhood regime, and here I think we all need to think about how we can come together under such an alliance and become one force—recognizing and respecting each other, respecting and acknowledging everyone, without weapons but with reason, love, and… what do you call it… I’m back again.
01:53:35 – 01:55:24
Just to say again, my name is Akram Al-Assan and I’m proud of it, even though the Arabs forced me to take this kind of name. They even changed the name of our Quran, our cities, and our own names, just like the Turks did to us. I wish you all peace and that we can live freely and with dignity, and that we can send our children, grandchildren, and great-grandchildren to school freely and with dignity. Thank you all who joined the coalition, much appreciated. >> I hear you, thank you, thank you, Dr. Zamard, Dr. Akram, Dr. Zamard. Now let’s move on to Mr. Ansi Lance Abed from the Ibrahim Movement in Syria. Thank you very much, Dr. Jumourd, I prefer Dr. Jumourd.
01:54:34 – 01:56:23
>> Thank you, thank you so much, thanks to everyone, and I apologize again for taking so long. Thanks to all. >> You’re very welcome, really, we’re so happy to have you here. Thanks a lot. >> Good evening everyone, just to introduce myself, I’m Lana Saada, currently in Barcelona, a city in Spain. What I want to say is that I’m originally Syrian. Syria has gone through some really deep wounds. The Abrahamic movement will definitely heal those wounds. For us to truly be free, we really need the Abrahamic movement, we need the Abrahamic peace, because we all worship one God. That’s what unites all of us.
01:55:31 – 01:57:11
Syria. We never had any division; it was planted. And the Abrahamic Movement will restore Syria to what it used to be, as we know it. So, big thanks to all the organizers of the movement. And thank you so much for the opportunity to speak. I have a lot of experience in the humanitarian field, and it means a lot to me to be part of it and keep following the movement. Thanks to everyone. >> Thank you so much, Lana. We really, really appreciate you. To save time and keep things brief, we have Mr. Samer Ahmad now. Please, Mr. Samer Ahmad from the Abrahamic Movement, go ahead.
01:56:25 – 01:58:01
For the people who were on the list earlier, not for those who just raised their hands, only those who had registered their names before—so no one should think we’re skipping the line at all. I apologize. Dr. Samer Al-Ahmar, please, if you can keep it short, go ahead. >> Samer Ahmad Samer: Simple, that’s the most important thing. Sorry, I’m kicking people out, so I’ll keep it as brief as possible. I think where we’re at right now forces us to move from just talking and exchanging ideas to actually working, putting clear practical steps on a timeline with specific responsibilities. Otherwise, the movement’s principles will just be nice slogans and ideas.
01:57:17 – 01:58:48
Otherwise, practical steps need to be taken as quickly as possible. Rushing things doesn’t benefit any oppressed or marginalized people—we call them marginalized for a reason. Changing the project isn’t about political shifts or forcing anyone’s culture, beliefs, or lifestyle on others. It’s about working toward freeing people from fear, dependency, and exclusion, protecting their right to differ, to believe, to express themselves, and preserving their dignity and their right to a safe and free life. The real start has to come from the people themselves—by strengthening and protecting their rights, building a culture of accepting others, and turning peaceful coexistence from just a theory into a daily practice.
01:58:04 – 01:59:54
I believe we’re now on the verge of announcing the intellectual and legal approach, setting a clear charter for human rights, freedoms, and equal citizenship. This isn’t just for Syria—it’s for the entire global Abrahamic movement. This approach also applies to social and humanitarian paths. The value of any movement isn’t measured by how many meetings we hold, the ideas we throw around, or the media coverage we get, but by what we can actually achieve on the ground and the impact we leave on people’s lives. My main message — and sorry if I’m going on — is that we can’t talk about religious peace without first freeing people from fear. And we can’t really discuss coexistence without guaranteeing dignity.
01:58:59 – 02:00:37
Rights are important, and we can’t ask the world to believe in our project unless we prove we can make it a reality. Thanks and sorry for the long talk. >> Thanks a lot, Dr. Samer. >> Thank you so much, Dr. Samer. Much appreciated, God bless you. Welcome with us, Mr. Majd Al-Jubaili. Mr. Majd Al-Jubaili, please introduce yourself, keeping the titles for everyone, but I’m trying to save time. Please, Mr. Majd Al-Jubaili. >> God bless you all. I’m Majd Al-Jubaili, a representative of the Ibrahim Movement for the Alawite community. I’ll keep it brief since time is tight. I want to say a little something: history doesn’t change when everyone agrees because…
01:59:47 – 02:01:11
This is almost impossible, especially in Syria. History changes when a group of people believe in an idea and have enough courage to turn that idea into reality. Maybe we’re still at the beginning of the road, but every great transformation in history started with an idea that a few people believed in before the rest of the world did. So, we’re not going to wait for change — we’re going to make it ourselves. Instead of waiting for a new Middle East to be formed, we’ll start building it today. Anyone ready to join us on this long journey is more than welcome. Good luck to everyone, and hopefully, we’ll all be a strong support for our elder brother, Mr. Sami, and for each other — united as one.
02:00:31 – 02:02:00
Alright everyone, let’s get motivated, good luck! >> Good luck to all of us, Mr. Majd, thank you. >> My dear >> Thank you so much, Mr. Majd, really appreciate it. We’ll try to keep it brief as much as possible. Sorry if anyone wants to go on a bit, we’ll have to raise our hands now. Go ahead, you’re up. >> Thank you, Sarah, thanks everyone, and thank you for giving me the chance to participate in this meeting. Honestly, I see the Abrahamic Movement and its foundation as a step in the right direction because our region in the Middle East has suffered for centuries from religious and sectarian conflicts since the birth of the religions and divine messages. Religions…
02:01:16 – 02:03:02
What was supposed to be a source of love, truth, and tolerance has, due to fanaticism, hatred, and the misuse of religion in politics, turned at many points in history into a tool for conflict, hatred, exclusion, and it’s cost millions of lives, drained the minds and resources of nations, and destroyed people before it destroyed countries. We Alawites, and I as an Alawite woman, have paid a heavy price throughout history and have been targeted for takfir and sectarian cleansing. That’s why the Ibrahimic movement concerns us more than most since we have historically suffered persecution and takfir. Am I happy with the initiative? Because it’s…
02:02:09 – 02:04:13
This initiative focuses on people and communities. There have been previous peace initiatives and well-known peace agreements between governments, but they didn’t lead to lasting peace because the people didn’t uphold it. Today, the Abrahamic movement is taking a right step in the right direction—it’s starting with the people, with society. It’s trying to plant values of acceptance and living together among communities that might eventually support peace agreements between governments. The first attempts at peace between governments happened back in the 80s and 90s, but as we saw, they didn’t really work because the people remained in conflict.
02:03:13 – 02:05:26
The issue was limited to economic and political relations between countries. The peoples didn’t accept these agreements. Today, you, as the founders of the Abrahamic movement, have taken the right step. This step should have happened a long time ago. You started with the community, with the people, and that’s the right direction. I wish you success and good luck to all the founders and participants in this movement. As Alawites, we support and care about this movement. We demand that there are real initiatives on the ground, not just agreements or talks in meetings. It needs to have tangible projects that make a real impact on the lives of future generations.
02:04:19 – 02:05:55
To give this region a chance to live in peace, dignity, and safety—because you all know our people have a lot of intelligence and talents, coming from great civilizations. These peoples deserve to live with dignity and security. Thank you all. >> Thanks so much for your kind words, we really appreciate it and may God bless you. Sorry, I just noticed from our list of names that Ms. Alaa Al-Ahmar from the Abrahamic Movement in Syria just joined our call. If Ms. Alaa is there, please go ahead. >> Peace be upon you. >> Please, go ahead. >> The Abrahamic peace is a brotherhood that goes beyond differences.
02:05:07 – 02:07:04
Ladies and gentlemen, when we talk about the Abrahamic peace, we’re not just talking about bringing religions closer together. We’re talking about reclaiming a shared human essence that values the individual beyond any belonging. Differences become a space for understanding, not a cause for conflict. From Syria, the land of ancient civilizations and languages, where cultures have risen and overlapped and religions have coexisted side by side, we carry a legacy reminding us that diversity isn’t a threat to our identity, but one of its richest sources of strength. True peace doesn’t mean we all have to be the same; it means respecting our differences. It doesn’t mean forgetting the wounds of history, but overcoming them with justice, recognition, and human dignity. Let’s make our Abrahamic roots a bridge of love.
02:06:05 – 02:07:56
From our shared belief in humanity, we’re starting a world where no one is excluded because of their religion or identity. Stay safe. Take care. >> Thank you so much, thanks a lot, Ms. Ola, God bless you. Thanks a lot for your kind words, and thanks so much to you too, God bless you. Thanks a lot. I think the name is available and written, but I don’t know if the person wants to share their name when they talk. And please keep it short because we’ve been going on for two hours already, and I know there are many people who want to say a few words. The name, please, or go ahead, but please keep it brief. >> I’m not sure if…
02:07:02 – 02:08:20
I mean, if it’s clear to you that I’m me >> Yeah, the secret’s obvious but not the name, I didn’t notice, sorry >> Dr. Sarah, if you don’t mind, please translate >> Thanks a lot, thanks so much, God bless you. You’re welcome. Mr. Sami, did you have something to say? Thanks a lot. The next name is here. People who want to speak, if they can come down. I know, Dr. Walid Faris, you had something to add, right? Go ahead >> Yes, thanks. Can you hear me, Mrs. Sarah? >> Go ahead, we can hear you >> It’s just that >> I realized time’s almost up, unfortunately not everyone here might understand.
02:08:51 – 02:10:15
>> First point >> Thank you so much, Dr. Walid Fares. Dr. Walid was responding to the brother from Gaza; he spoke very well. Like we said, we’re not doing live translation right now, but the translation is available in the caption below. Whoever posts the video online and can add captions should make sure to include the translation. Thanks a lot. I know we’ve actually gone over the scheduled meeting time. So, Mr. Sami Aino is with us; he was one of the speakers and also one of the people on the speaker list. Their names were registered in advance — brother Fahd and… Soof are currently on the call. Please, go ahead. I’m not—
02:12:52 – 02:14:56
We’re moving past the list, but the names that were registered earlier—when we see them, we just give them. Anyway, to keep it short >> Peace be upon you [clearing throat] and I know [sounds of snoring]. As for me, I’m from the Alawite mountains and I speak exactly like this. Everything I heard in this meeting was nice, but as someone from the Alawite sect, which is currently drowning in a swamp of killing, takfir, exclusion, and starvation, you’re talking to me about heaven while my eyes are fixed on the stick I’m waiting for to pull me out of this swamp. My priority is security and bread. I’m a peaceful Alawite; my creed is peace. Thank you >> many thanks >> thank you >> thank you very much, dear brother Fahd, and truly.
02:13:59 – 02:15:28
Your words always touch the heart. I follow your work, you’re an amazing person, and I respect you a lot. I know your value, the love, and appreciation I have for you. I also know that we’ve gone over the allowed time for the meeting. So, Mr. Sami, it’s up to you now—you decide what you’d like to do. Do you want to continue longer, or I know there’s another meeting scheduled exactly 15 minutes from now. So, it’s your call, Mr. Sami. What do you think? >> Dr. Sara, please go ahead. >> What I’m saying is, the next meeting starts exactly in 15 minutes, and I know we’ve passed the allowed meeting time. Do you want to continue for another 15 minutes or not?
02:14:50 – 02:16:31
At the start of the meeting, I want to thank you all [coughs]. I want to thank all the members and attendees from around the world and from Syria, the members of the movement. I also apologize to those who didn’t get a chance to speak. Soon, very soon, we’ll hold another meeting to share ideas and continue what we’ve started. This meeting was about relaunching the Ibrahim movement’s activity in Syria. Thanks to each and every one of you. Given the limited time and most attendees needing to join another meeting after this, I hope no one minds us closing this session and ending the meeting. Thanks again, everyone.
02:15:44 – 02:17:41
Thank you all for coming and for everything that was said in this meeting. My name is [name]. This meeting is the first core seed that will grow, take root, and sprout leaves and a stem. I thank everyone who raised their hand and those who didn’t get a chance to speak yet. Special thanks to Sheikh Mohammed—though I don’t know his last name—who’s sitting with an office behind him. We bless your turban, Sheikh Mohammed. I was hoping to hear your input, but you’ll have plenty of time in the next meeting to share all your ideas and visions. Thanks also to Rabbi Yoel and Father Fouad Khorshidi. I thank everyone—I can’t remember all the names—surely we’ve all heard what was said. Thanks a lot.
02:16:47 – 02:18:31
Thank you all for coming and for your loyalty to the Ibrahim Movement. The Ibrahim Movement will grow with your support. I want to emphasize two points as a conclusion: yes, the Ibrahim Movement will be closely linked with studying the economic reality of Syrian society and all its segments, and figuring out how we’ll implement these visions. We’ll have an internal meeting to discuss this further. I appreciate your attention, loyalty, and accepting this invitation. You’ve all honored me, and you’ve honored the new leadership and the global board of the movement. Thank you so much! Thanks a lot, and God bless you. Also, if any of the brothers want their speeches shared on social media or the movement’s website, they’re welcome to do so.
02:17:50 – 02:19:40
You can reach out to us via the movement’s email, the WhatsApp group, the right social media platform, or the Abrahamic Movement’s email in Syria. Feel free to contact us if you want to share your message. Right now, we’re about to wrap up the session—it’s currently 9:18 PM Damascus time, 8:18 PM Israel time, and 12:18 PM where I am. Thanks a lot to everyone, and the session notes will be prepared. We really appreciate you all and wish you good health. Sorry to those who couldn’t speak because of the limited time; another meeting is starting in about 10 minutes. Thanks again, everyone!
02:19:00 – 02:20:05
>> Thanks a lot. I can’t see the videos or the cameras of everyone. Thanks, thanks. >> Thanks, thanks. Thanks Kamal and thanks to everyone. I have a request: please don’t say “the Alawi sect,” say “the Alawi people,” thanks. >> Absolutely, Dr. Joumard, really. >> Thank you, Dr. Joumard. >> Thank you all. >> This is a request, by the way. >> It’s no good for you, but thank you. >> Thank you all.
About The Author
Discover more from Faith & Freedom News - FFN
Subscribe to get the latest posts sent to your email.
